Monday, January 21, 2019
A Life in Prague 1941-1968 Essay
Life under the Soviets was as cruel as that under the Germans. The end of German affair signaled a new date of reference of policy-making tension and economic dislocation for the nation of Czechoslovakia. After the commie coup in 1948, the Czech people were once again introduced to the plan of totalitarian brutality. Many people were tortured and imprisoned by the resign police for subversive activities. Prison camps, almost equal in magnanimousness and brutality were erected across the country. However, unlike the Nazi experience, this new experience was never heard in the international stage.The tragedy of the Second World fight became once again the scenery of Prague. However, much of the chapters content (pp. 93-143) seemed to centralise on the hardships of the author. Kovaly seemed to have been frustrated with her role both as a woman and citizen. At times, she complained on the governments lack of political will to assure the equation of women and men. Kovaly lived t he life of a wealthy woman. She bought deluxe items, attempted to create a foundation (for children), and sought the support of nip officials for financing her projects.Because she was the wife of a deputy minister, she was expected to participate in minor political meetings, and to become a role model to opposite women. Rudolfs arrest turned her world upside down. Although an ardent communist, his preserve was suspected to be an ally of the West. Kovaly asked sustain from Ludvik Frejka, the head of the Economic Commission. Frejka, however, refused to help her. After a few weeks, Frejka was arrested and executed along with Kovalys husband. Kovaly languished in pain. She cursed the system for its anti-Semitic orientation.She wanted to denounce the brutality of the Soviet-led government, precisely had little power to demonstrate it. Her husbands execution was pictured as the continuation of German tyranny (under the guise of a communist Party). She persistently argued that bei ng a loyal communist does not guarantee safety, if you are a Jew, practicing or not. It can be argued that Kovalys demoralised attitude against the Soviet-led regime was borne out of hatred and repulsion. The Communists had driven the Germans but failed to knock up the principles of equality and humanity into the hearts of the anti-Semitic population of Prague.In this chapter, Kovaly explained the consequences of Communist rule of Czechoslovakia. She argued that the Communist vocation did not free the Czech people from slavery. It was an instrument in the creation of a new political and economic form of slavery slavery which is disguised by the principles of economic equality and political tolerance. She argued that while the war brought national shame and indignation to the country, the Communist occupation brought deprivation and perpetual fear to the common people.According to Kovaly, the close of freedom for the sake of necessity, economic equality, Party disciple, and ev en for the false celebrity of the country, would only lead to the eventual demise of individual truths truths which make individuals blessed and content. Kovalys assertions are supported by many historians. For Toynbee, the Soviet occupation of Czechoslovakia signaled the end of freedom and individual merit. Toynbee argued that the real goal of Soviet occupation of Czechoslovakia was the eventual isolation of Western democracy.The country served as a hook for the Western powers to relinquished their claim of democracy in the East, particularly Czechoslovakia. For Ozment, the Soviet occupation of the country was necessary because Czechoslovakia served as the basement of German army power during the early 1940s. Czech support for Germany proved to be determining(prenominal) and convincing. Hence, according to Ozment, the brutality of the Soviet occupation was a testimony to penalise and destruction of political freedom.
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